
Following is a letter written by Edward Irving to a "Mr. Chalmers." It was published in the biography of Edward Irving entitled, The Life of Edward Irving, by Mrs. Oliphant, and published in 1865 by Hurst and Blackett, London.
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"13 Judd Place, East "My dear and kind friend, - I have at last found the document I referred to. You will find it in the printed Acts of the year 1704, Act xxviii., and from the 6th of certain 'Overtures concerning Schools and Bursaries, and for instructing youth in the principles of religion;' and is as follows*:-" (A footnote here indicates the following: "* It is unnecessary to quote the extract made by Irving, which bears reference to Chalmers's idea of making theology one of the branches of liberal education.") "There are very many Acts of the Church scattered through these years following the Restoration concerning the advancement of learning, which would, I think, strengthen your hands very much in any undertaking to that effect. "I had thought to see you to thank you in person for your great kindness to me and my church on this occasion; but the state of my poor boy's health prevents me from leaving home for a night. Accept of them now, and be assured of my willingness to repay unto Christ and His Church the kindness which by you He hath shown unto me; and whenever any opportunity occurs of serving you personally, be assured of my readiness.
"I perceive two things in Scotland of the most fearful omen: First, self-sufficient ignorance of theological truth, and a readiness to pride themselves in and boast of it, and to call everything speculation which proposes to advance the bounds, or rather narrow the limits, of theological knowledge. My doctrine on our Lord's human nature is as literally the doctrine of the Confessions of the Church as can be - viz., That He took the human nature of the Virgin, that it was thoroughly and completely sanctified in the generation by the work of the Holy Ghost, and underwent no process or progress of sanctification. Yet, through ignorance of the person and office of the Holy Ghost, I perceive the greatest horror to prevail against this truth, and a readiness to adopt one or other of the errors - either that His nature was intrinsically better than ours, or that it underwent a physical change before its assumption into the person of the Son. If you would see, within a short compass, the three opinions brought to the test of the Confessions of Faith, I recommend to you a short anonymous tract, entitled The Opinions circulating concerning the Human Nature of our Lord brought to trial before the Westminster Confessions of Faith. You ought to give some study to this point, and stand in the breach for the truth. I have thoroughly gone through the subject of the Incarnation; and if it served you, could at any time give you the history from the beginning of the controversies on this subject, and of its present form. The second thing which grieves and oppresses my heart with respect to poor Scotland, is the hardness of heart manifest in the levity and cruelty with which they speak of others; the zeal and readiness with which they rush to overthrow such men of God as John Campbell; the union of all parties to this end; the scorn with which they regard the signs of the Holy Ghost beginning to be again vouchsafed to the Church; and, if not scorn, the mere juryman way of considering them, as the House of Commons might, without any respect to any existing promise, or probability, or doctrine of any kind upon the subject, - also without any regard to the discernment of the Holy Ghost in us, and even as if the Holy Ghost were merely a sharpener of our natural faculties to detect imposture or to know sincere persons. The substance of Mary Campbell's and Margaret Macdonald's visions or revelations, given in their papers, carry to me a spiritual conviction and a spiritual reproof which I cannot express. Mr. Cunningham, of Lainshaw, said to me the other day, that he had seen nothing since the Apostles' days worthy to be compared with a letter of Mary Dunlop's which is written to the person of this city. Thomas Erskine and other persons express themselves more overpowered by the love, and assurance, and unity seen in their prayers and conversations than by the works. Oh, my friend! oh, my dear master! there are works of the Spirit and communications of the Spirit which few of us ever dream of! Let us not resist them when we see them in another. Mind my words when I say, 'The Evangelical party in the Church of Scotland will lay all flat if they be not prevented.' I desire my true love to Mrs Chalmers and Miss Anne. May God give you a prosperous journey! Your faithful friend and brother |
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